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Llinos asked:
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Is logical determinism merely a form of empty fatalism? Please could you comment...I'm stuck!
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The thesis of determinism - the thesis that every event has a determining cause - is usually held to be
an empirical, not a logical question. I assume, therefore, that what you mean by 'logical determinism'
is a quite different claim, concerning the nature of truth. The claim in question is that a statement
possesses the value 'true' or the value 'false', irrespective of the time reference. If I assert, 'Labour
will win the next General Election', my assertion has a truth value now, even though I cannot know
what the value is. In a logical sense, it seems that the outcome of the next General Election is already
decided. The Labour victory, or, alternatively, the Labour defeat, is a fact that exists now about the
future, which we will discover - to our delight or otherwise, depending on our political affiliations -
when the time comes.
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The thesis I have just described is known as 'fatalism'.
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In common speech, fatalism, or being fatalistic implies that the future will be what it will be, and
therefore that nothing can be done about it. There is a fallacious argument that goes: 'Either it is true
that I shall pass the exam, or it is false. If it is true that I shall pass, then I shall pass even if I don't
study. If it is false that I shall pass, then I shall not pass, despite my very best efforts. Therefore there
is no point in attempting to study for the exam.' Philosophical fatalism is empty because, unlike the
fallacious argument I have just given, it is not meant to entail practical consequences. If the truth
about whether I will pass or not is outside my control, then so for the very same reason is the truth
about whether I will study or not. From this perspective, all action appears equally impossible.
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- If the argument about the exam is fallacious, where exactly is the fallacy? Perhaps that is something
you would like to think about!
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Geoffrey Klempner
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